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Hog Butchering

Hog scrapers

Last week’s blog featured the old pear tree planted by my great grandfather, Gottlieb. The old tree and some welcome cool rain in Whatcom County reminds me of a several day fall affair that took place each year under the old pear tree— hog butchering. Usually in October or early November rather than September, hog butchering was both a job and a gathering of relatives and friends. The hog scrapers used for butchering were stored by hanging them in crotches in branches of the pear tree. The scrapers eventually were surrounded by the tree and grew into the trunk. They are still there, left from the last hog butchered on the farm in the mid-nineteen fifties.

The pear tree was close to the hog barn where Grandpa raised his pigs. See it in the real estate photo here. It is the building to the left of the barn. You can see the pear tree in the photo. If you look at the picture of the pear tree in last week’s blog, Remembering the Orchard, you can just see the remains of the old scalding trough.

Gathering

Hog butchering was a fall event in many cultures, including the north central Europe from which my great grandparents emigrated. The Waschkes must have carried the tradition of the community event over from Germany.

My grandfather, Gus, was at the center of the event, which occurred after the temperature began dipping into the lower forties overnight, cool enough that meat could be cooled without refrigeration before it began to spoil and early enough that cured bacon, ham, and sausage would be ready for the holidays.

Raising pigs

Pigs were fed on kitchen scraps, cull or spoiled fruit and vegetables, and skim milk, all by-products that Gus could not sell to his customers in Bellingham. Before refrigeration was common, whole milk was an unsaleable because it spoiled quickly. Dairy farmers any distance from markets sold only cream or butter. My grandparents, like most dairy farmers in the area, had a hand-cranked centrifugal cream separator. When electricity arrived, my grandpa attached an electric motor. He filled out the pigs’ diet when necessary with oats, wheat, corn, and barley he grew in the fields, but their critical role was to use the nutrients that could not be sold otherwise.

Hog salmon

My dad, Ted, told me that when he was a kid, Deer Creek used to be choked with spawning salmon in the fall. Grandpa would sometimes take a wheel barrow and pitch fork to the creek and return with a load of salmon to feed to the pigs. The wasting flesh of spawning salmon from the creek was not fit for humans, but the pigs did not mind. Feeding spawning salmon was a bit risky because pigs slaughtered too soon after feeding on salmon tasted fishy. That meant only the earliest runs supplied hog salmon.

Mash

My dad used to say that pigs eat almost anything, but their fussy digestion will slow their growth if their fodder disagrees with them. My grandpa, Gus, cooked the pigs’ rations to improve its digestability. Every few days Grandpa would cook up a batch of mash, a sloppy porridge of whatever was available, heated until the texture began to smooth out and become more digestible. Skim milk was often the liquid, but after refrigeration arrived, water was more common.

Hog mash was usually unappetizing, to say the least, but I remember fishing a cooked potato out of a batch of mash and eating it. The mash was just rough cull potatoes boiled in plain water with lots of dirt mixed in, which made an interesting seasoning. I could not have been more than five years old and I thought the potato was pretty good.

The scalding trough

Grandpa built a heated trough that he used both for cooking mash and scalding for butchering. The trough was about eight feet long and three feet wide. It was made from heavy galvanized sheet metal bent into an elongated U. The ends of the U were thick fine-grained first-growth cedar slabs that looked as if Grandpa had split them out with a froe and shaped them with an axe and draw knife. The sheet metal was nailed to the wooden ends and the joints sealed with tar. The trough sat on top of a concrete firebox with a low brick chimney for a draft at one end and an opening for stoking the fire at the other.

A few years ago, I demolished the old firebox. Dad had already salvaged the sheet metal of the trough to seal off a corner of a calf pen against the winter northeaster. The chimney bricks were held together with lime and sand mortar (no cement) and had fallen in a heap. The firebox itself was in fair shape. When I broke it up with the front loader on the tractor, I discovered that Grandpa had reinforced the fire box with steel water pipe, which held the concrete together in the heat from the fire.

Butchering day

On hog butchering day, Grandpa would fill the trough about half full of water and start a fire under it. Then butchering would begin. Pigs were scalded and scraped immediately after they were killed to remove the stiff and inedible bristles while preserving the skin which gives flavor to bacon and ham and breaks down into collagen that gives the characteristic taste and texture to many pork dishes.

Like most kids, I was a blood-thirsty little guy and I took in the butchering process with relish, but I won’t go into it here. My grandpa could kill and butcher a hog without flinching, but I saw him treat those same hogs with tenderness as he took care of them. He would suffer himself before he would allow the animals in his care to be hurt. Slaughtering was a fact for homesteaders and kindness and compassion in the face of gory necessity is both contradictory and endearing.

The organ meats and innards were divided up among the neighbors who helped with the slaughter. All together, there were often more than a dozen relatives and neighbors helping with butchering and sharing in the bounty.

The first day of hog butchering ended with the hog carcasses suspended head down from branches of the old pear tree. They hung on gambrels, wooden crosspieces with sharp iron hooks that secured the animal’s rear ankles,  They were left hanging over night to cool before the next step. I’ll write about that some other time.

 

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Gus and Agnes

Last week’s blog was Leaving the Homestead, in which I wrote about our decision to sell the century-old Waschke homestead and how my great grandfather arrived in Whatcom County and my grandparents purchased the farm that I lived on until recently. This week, I will continue my grandparent’s story. To see current pictures of the homestead on the real estate market, look here.

The family historian’s dilemma

As an undergraduate and graduate student at the University of Chicago, I was trained as a historian. I took classes on history and historiography taught by professors who were distinguished historians themselves and working daily with my fellows who were on the way to becoming professional historians. I learned about objectivity and the rules of historical evidence and integrity. Searching for, finding, and compensating for personal bias was part of this training. Now, I find myself acting as a historian of my family. I know much more of the details of my family than I ever hoped to know of the Yangtze valley in the eighth through the third century BCE, the area and time that I studied for my never completed PhD thesis.

Yet, I am much less sure of myself in writing about my family. When I was studying the state of Chu in southern China, facts were hard to find and harder to separate from the romantic stories that were told by later generations. But after the records were rigorously examined, you might find you didn’t know much, but at least you knew what you knew.

Writing about family is different. I have many facts. I remember things I was told and I have read letters and looked at records. Much of what I know comes from a little boy listening to his dad, grandpa, other relatives, and their friends, talking while they worked and rested. But it is hard to distinguish fact from mis-remembered fantasy. What can I do with clearly remembered stories told by people long dead? As a trained historian, I am loath to trust my feeble brain, but if I don’t, I leave the story untold.

I have a solution: I am telling it as I remember it. I could be wrong. Don’t let my credentials fool you. The stories I tell here would not hold up as journalism or history, but I am sincere in telling them. You must trust me that I am doing my best. But I am not even trying to be a good historian or journalist, not even a good memoirist. I’m telling a story here, trying to be true to the spirit of my memory. I try to fact-check and cross-check, but when the cows are all back in the barn, I am just spinning a yarn.

Brush, stumps, and shade

Starting a family on forty acres of brush, stumps, and semi-forest was a struggle. In Sometimes A Great Notion, Ken Kesey wrote about loggers cutting trees to fight the shade. For homesteaders in Whatcom County, shade was deadly. Cattle couldn’t eat trees and brush. Crops to put by for winter would not grow in shade. The old settlers’ brutal tactics in the life and death battle against the shade would horrify many people today. My father told me that in the early days the loggers left behind fir logs so large, farmers dynamited the logs to break them up into chunks small enough to burn and make space for crops.

The forest fire that went through the homestead when my grandparents were young was likely to have been intentionally set. Both the early settlers and the Lummi and Nooksack tribes occasionally set fires in August and September to clear the underbrush and open the forest floor to sunlight. The Indians used fires to encourage Camas lilies and other plants which they cultivated and harvested. A forest fire made land clearing easier, eliminating underbrush and shade which were barriers to cultivation. Hard to imagine a beneficial forest fire in these smoky days of August 2018. The fires threatened their homes and livestock, they also made life easier for the old settlers.

Dynamite

My grandfather, Gus, became a dynamite expert. He stored his dynamite in powder boxes suspended five or six feet up the trunk of a tree fifty yards behind the barn. If the dynamite exploded, the damage was minimized by suspending the explosives above the ground where the blast would dissipate in the air. Dynamite itself was fairly stable and difficult to set off, although it had to be kept dry and thawed carefully if it froze.

Blasting caps are small volatile charges that fire easily. The small explosion from a blasting cap would trigger a much larger dynamite explosion. The problem with blasting caps was that they set off easily and were enough to blow off a hand or blow open a chest. I heard a story about a guy who lost his hand when he attempted to scrape what he thought was mud out of a blasting cap with a nail. Gus stored his blasting caps in a smaller powder box on a tree twenty feet from his dynamite safe. I was always warned that caps were more dangerous than dynamite.

Childbirth

Living in their cedar shack, my grandparents struggled to clear land, grow crops, and raise cows, pigs, and chickens. On Sundays, they walked to rest the horses. During this time, two daughters were born, my aunts, but both died before they lived a year. My grandmother, Agnes, grieved over these deaths, still occasionally shedding tears many years later when she spoke about them to her grandchildren. I am sure my grandfather, Gus, grieved also, but he did not articulate his grief. Childbirth and infant care must have been difficult. No running water or refrigeration and long days working in the fields and with animals must have been obstacles.

Doctors were scarce and expensive. When birth came, my grandmother preferred a mid-wife from the Lummi tribe over a doctor from Bellingham or Ferndale. She was hesitant about physicians for her entire life, preferring herbal remedies and patience. I have the name of the mid-wife, a Mrs. Wells, but I have not been able to discover anything about her. At birthing time, she came to stay a few days, presiding over the birth and my grandmother’s recovery.

Shocking grain

My great-grandmother was known for her physical vigor. I heard that one of my great-uncles was born during fall thrashing. My great-grandmother tied up her skirts and went out to shock wheat in the morning, came to the house to give birth, and returned to shocking before the end of the day, leaving the infant to her older daughters to take care of.

I helped a little with shocking before my dad got a baler and hired a combine to harvest the wheat and oats. The standing grain was cut with a horse or tractor drawn implement called a binder. The binder produced bundles of grain stalks bound with twine. These bundles were gathered in to shocks of four or five bundles stood upright to dry. Usually, the grain was cut while the kernels were still soft. In cool and damp Whatcom County, cutting grain while the kernels were still soft was prudent because the fall rains could easily flatten a field of grain and make harvest nearly impossible. Shocked grain would still dry and the kernels harden for thrashing.

Born in a real house

My grandmother was not a field worker like my great grandmother. My father was born in the cedar shack, but when my uncle, my father’s younger brother Arnold, was born, they had a new house with plumbing and wired for electricity, which would not be available for a few years. The house was built in 1916. I once saw old invoices from Diamond B, which still exists as Diamond B Constructors, that I think were for plumbing and wiring the house for electricity. Whatcom County Railway and Light Company was active already in 1902, but electricity did not reach the house until the Gus Waschke family had occupied the house for a few years.

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Leaving the Homestead

You may know that I live on a road named for my family and in a house that was built by my grandfather and that both I and my father grew up in. Every so often, I meet someone who is like me: stubborn, lacking in creativity, or otherwise inclined to remain sessile in a country where no one lives in the same place for long. All has changed. This spring, I left that motley clutch.

My wife Rebecca and I decided early this year that it was time for us to leave the Waschke homestead. The property has been in my family for well over a century, passed on from my grandfather, to my father, and finally to me. We have a deed tucked in a safe that has Ulysses S. Grant’s signature at the bottom, although I understand those deed signatures were all copies.

The decision was difficult and part of me still disagrees vehemently. Sadly, I am no farmer. I was raised on the farm, but my interests have ranged from mathematics, to classical Chinese history, developing and writing about computer systems, libraries, and writing mystery novels. Although I stayed on Waschke Road and the homestead my entire life, I never wanted to farm. Too much experience has dulled my appreciation for the work on the farm that many find renewing and fulfilling. In recent years, a congenital heart condition and diabetes have made maintaining the farm more difficult and my wife Rebecca had her third back surgery last summer. My city wife is the gardener on our team, but what she enjoyed and I dreaded as stoop labor, is now impossible for her. Our children are not interested in the farm. The inescapable conclusion was that we would live longer and happier if we relinquished the homestead.

We decided to sell the old place. Our first step was to buy a house in town, Ferndale where I went to high school. I move, but not far. Although we remodeled the old farmhouse ten years ago, we both much prefer this smaller and more easily maintained new house. I am happy to spend my days researching and writing instead of fretting over the aches and fatigue that almost put me to bed after a few hours on the tractor or maintaining the farm. We still live from packing boxes—the effort of moving from a house and grounds in which three generations lived without ever moving out was tremendous. We are sorting three generations of accumulation. We found a pair of trunks, which we think traveled to America from Germany when my great grandparents emigrated. One of the trunks contained the chrome plated name plaques from the coffins of my two aunts who died shortly after birth on the homestead before my father was born. The trunks now sit in our new foyer. We’ve cleaned them up and are thinking about whether to let the years show or to restore them.

The homestead is now on the market, waiting for the right buyer. I don’t expect the place to sell quickly. It is not for everyone. Only a certain person in the right circumstances will appreciate it. You can see pictures here.

From Prussia to Minnesota

My great grandfather, Gottlieb Waschke, was an orphan. His parents died when he was twelve, leaving him and his younger brother to fend for themselves. As orphans, Gottlieb and his brother John trained as a builders and craftsmen in the public vocational school system established by Otto Von Bismarck in 19th century in Prussia. He built sugar mills, which boomed in northern Europe after the American civil war interrupted the supply of sugar from the Gulf of Mexico. My great grandfather emigrated from Germany, I believe entering the U.S. through New Orleans. He went up the Mississippi and used his training and experience to become a railroad car builder in Detroit and later Stevens Point, Wisconsin, near Green Bay. Later, he brought his younger brother from Germany, who was also a craftsman. The younger brother was soon recruited to Whatcom County to help with the late 19th century Bellingham Bay real estate boom.

Arrival in Whatcom County

My great grandfather Gottlieb saved enough in the car yards to buy farm land near Wells, Minnesota. He apparently did well, but the frigid winters and broiling summers of the upper Midwest were not to his taste. His brother wrote about the mild climate and opportunities in Whatcom County. My great grandfather decided Washington would be a more hospitable to a family farming operation and made the move to Washington state.

Gottlieb leased a railroad stock car, loaded it with machinery and livestock and sent it to Bellingham with his two oldest sons riding along, tending the cattle, horses, and a few chickens. The railroad allowed only one rider to tend the livestock. My grandfather, only thirteen or fourteen, hid in the cattle bedding when the railroad officials came around. Gottlieb, his wife, daughters, and younger sons rode on a passenger train. On arrival, my great-grandfather bought a quarter section of land on the northeast corner of Aldrich and Smith roads in south east corner of Ferndale township.

The Matzkes, my grandmother’s family, were from Pomerania, near Prussia. They were also mill builders and had ties to my great-grandfather’s family. They also emigrated from Germany to Whatcom County, arriving a few years after my great-grandfather and settled on the west side of Aldrich Road close to my great-grandfather. Romance soon blossomed between my grandfather and grandmother. They married and planned to start their own family.

Buying the homestead

With the help of their parents, my grandparents, Gustave and Agnes Waschke, purchased forty logged acres in 1906. This plot became the Waschke homestead. Gus was born in Minnesota, but working on his father’s farm, he soon learned enough about Whatcom county to decide exactly the kind of land he wanted. The loggers who harvested the Nooksack plains in the late 19th and early 20th centuries took only prime timber— mostly Douglas Fir and Red Cedar—leaving behind brush and trees they considered trash like Big Leaf Maple, Alder, and Birch, and, perhaps surprisingly, a few firs and cedars too big to cut by hand. Gus’s father’s farm was part peat bog, plagued with bog iron, and uneven, which made cultivation difficult.

Gus looked for a parcel that was flat with rich, neither waterlogged nor, dry soil. Not too many cedars—that signaled wet ground that could not be planted until late in a wet year like his father’s bog ground. And not too few cedars either—that meant dry ground that would not yield a good crop in a dry year. He also looked for big fir stumps, tough to clear with a team of horses, but a sign of fertility that would yield abundant crops. He found the mellow loam he wanted on the high ground on the verge Silver and Deer Creek watersheds and north of the skid road that paralleled the Smith Road. In those days, oxen still trudged the skid road pulling strings of logs cut on the Deer and Silver Creeks to the Nooksack river at Ferndale.

Gus and Agnes built a one room cedar shack in the northeast corner of the property, close to Agnes’ parents’ house on the Aldrich Road, where they lived for their first ten years together. Early in their marriage, a dry August northeast wind blew a brush and forest fire through the area. Gus and Agnes defended their home, beating out the flames with wet burlap sacks and shovels. Agnes recalled that they fought the flames until dark. Then they went to bed. She shook her head when she told this story, wondering that they survived, but they were young and life was an adventure.

I plan to write more about the homestead and its history in later blogs.