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Farm Suicide

Who is more vulnerable to suicide: a veteran back from combat in the middle east? Or an American farmer?

The farmer.

I address some of these issues in the Lupaster mystery I am working on now. I call it Blind!, at least for now. Reggie Haskell, the transplanted urban sophisticate, confronts some of the issues of the farmer.

My dairy farmer father had himself committed to a state mental hospital when he found himself planning suicide one spring in the early 1960s. My thirteenth year, I spent a dismal summer visiting my father Sunday afternoons on the grounds of what he sometimes called the insane asylum. A farmer neighbor stepped in to milk the cows, so my father could keep the herd. Ten years later, the neighbor hung himself in his barn.

Another farmer neighbor, who happened to be a relative, burned himself to death in his car by dousing himself with gasoline and lighting a match.

I read an article in the Guardian yesterday that cited a CDC Report : nearly 85 farmers per 100,000 commit suicide, five times the national rate for all occupations and double the rate for military veterans. The next lowest rate, construction, is a dramatic thirty points lower.

I am not surprised. I was raised on a farm and I knew the two farmer neighbors who committed suicide. My father came close to self destruction, but he was lucky to seek help at the right time. I can’t think of any acquaintances in other businesses who were suicides. I worked in software development for thirty years and I heard of one or two suicide deaths, but no one in the industry whom I knew or talked to ever killed themselves.

I have noticed young people interested in growing high quality local food. I hope these idealists know what they are signing up for. Farming, raising food, has a type of stress that other vocations do not. A farmer has little control of his fate. Software engineers can study harder, acquire better tools, work smarter and work long hours with a reasonable assurance that they will succeed.

A successful farmer must do all these things, but some years the rain won’t fall, or too much will fall at the wrong time, spring turns cold and wire worms devour the roots of sprouting corn seed, impeccably managed milk cows will get mastitis for no apparent reason, the price of wheat will plummet, or the price of diesel will soar. An early freeze will rot the pumpkins before Halloween, a late freeze will wipe out an entire crop of seedlings. A farmer defies nature and the market to earn a living, and some years are failures through no fault of the farmer.

And make no mistake—farm work is hard, debilitating, and dangerous. Look at the hard calluses and cracks on a farmer’s hands with embedded grime that will never appear clean. Look at the heating pads, and bottles of liniment and arthritis medicine in their bathrooms. Farm work is physically hard, repetitious, solitary, and mind numbing. Some make a good living. Many don’t. Even more only farm part-time, working excruciating hours at another job to subsidize their farm.

What then possesses farmers to make them farm? The answer cuts close to the reason they hang, burn, shoot, and use their tractors to mangle themselves. The driving passion of my father and many farmers I have known, is to raise food. To feed others. This could be an instinct hard-wired into the brains of our species.

When farmers are threatened with the loss of their farms, their tools, their means of production, they strike out at the only enemy they can blame: themselves. Their desire to punish themselves for failure runs as strong as their hard muscles and stubborn brains. After a withering and sacrificing fight, they only see a future like the past; painful death beckons as sweet justice and respite.

I admit to having had these feelings on occasion, although I’m not a real farmer. I own the family farm. If I were a gentleman, you might call me a gentleman farmer. In reality, I am a lumpen farmer with a few vestiges of a true farmer’s feelings.

I understand the idealistic attraction of farming today. The desire to provide is strong in this age when our manufactured food supply seems to decline in quality and become a toxic threat to well-being. The farmer may be a hero, but the heroism of the farmer comes hard, maybe as hard as heroism on the battlefield. There are no medals for hand weeding for sixteen hours straight or returning to the house, slimy and bloody with afterbirth and cord blood from carrying a newborn calf to the barn at two in the morning, but feats like these are all in the farmer’s year.

Harvest festivals are a few days in the fall, and some years celebrate a step toward bankruptcy, not a profit, much less a windfall or a jubilee.

Farm suicides are a hard harvest.

Violent Culture

This week, the senate report on “enhanced interrogation” was released. I don’t want to comment on the report or enhanced interrogation techniques. The accusations, denials, finger pointing, and bloviation will have to settle down before I’m ready. For the time being, I prefer to look at the wider context.

Citizens of the United States like violence. Look at the local news. In my neighborhood, there are four main local television stations. When I was growing up in the 50s and 60s, the same stations were broadcasting. Each station had a half hour of local news followed by a half hour of national news in the early evening. Another broadcast at ten or eleven, and an early morning half hour. Altogether, two hours, if that. Today, I would not care to count the number of hours of news the same stations broadcast, but it is much more than hour to two hours of fifty years ago.

And what have they filled it with? Murders, rapes, sexual abuse, beatings, robberies punctuated with an occasional lachrymose piece about recovery from adversity. Careful reporting on difficult to comprehend, and therefore boring, issues like statistical trends, financial reports, policies, planning, and the details of government—the stuff that citizens in a democracy must know—are rare.

Mayhem has become entertainment. Schadenfreude reigns. We love to see our neighbor’s houses fall over cliffs, lives ruined by scammers, families torn apart by abuse and violence, and then solace ourselves by throwing in a few bucks when the hat is passed.

I don’t blame anyone or anything, certainly not the television producers trying to make a living by giving people what they want. I am just sad. It is pointless to try to find who is responsible. It is everyone’s fault. It’s no one’s fault. Choose your favorite scapegoat. Maybe it is the aftermath of the Holocaust, or WWII. Or the pill. Maybe the hippies. Or Dr. Spock. Capital gains taxes. Or structural anthropology. The metric system. Or the new math. Maybe there is something in the water.

The consequence is violence everywhere. Folks want to buy guns so they can get in on the action and shoot each other .We watch violence on the news. We watch it in the movies. For the first time in my life, I felt a passing twinge of sympathy for the government of North Korea when I heard Sony was planning a movie in which the head of their sitting leader explodes.

The great literature of the past was violent. Read the Iliad or the Odyssey, War and Peace, Moby Dick, Bleak House. There is plenty of killing and violence. The past was violent. There is evidence that the murder rate has been decreasing for the last ten centuries. The difference I notice is fascination with the details of violence rather than the consequences of violence. In the Iliad, and Shakespeare, the violence is off stage. The motives, repercussions, ethics, and morality of violence are the subject, not the acts themselves.

There is no lack of principled conduct among the people and institutions I know, but in our cultural life, for every sincere politician, there are three murderers. For every honest and engaged citizen, a dozen grasping and greedy trolls refuse to support the common good and and only want to get rich. Why? I don’t know, but I hope it changes.