How Will the Pandemic Feel?

Today, I am trying to grapple with how the COVID-19 pandemic will feel here in Ferndale. The schools and the public libraries are closing. The stock market is thrashing. But the sun shining. It’s a loser’s game because predicting the future has never worked out well for me, but I keep trying.

People are confused by large numbers. I see this when I talk to people about computer security and I see confusion in the way people talk and react to COVID-19. And I feel it in myself when I look at the numbers on the Johns Hopkins dashboard. Hoard toilet paper? You gotta do something. Right?

No. Calm down.

Look at the coronavirus numbers. They are terrifying. I’m looking at 162,687 confirmed cases and 6,065 deaths. 3,244 cases in the U.S., 40 deaths in Washington State. By the time anyone reads this, those numbers will almost certainly be much higher. They grew in the hour I took writing this. The president has called a national emergency. The administration, congress, states, cities, and local health departments appear to be struggling to respond.

To get a sense of perspective, I have turned to the Spanish flu pandemic of 1919, a century ago. Spanish flu is a misnomer. No one knows where it came from. Xenophobia is nothing new.

Remember that in 1919, DNA and genetic sequencing were unknown concepts, penicillin was 20 years in the future; scientists would not discover that the flu was caused by a virus until the 1930s. They were guessing at how the disease moved from person to person. Although epidemiologists today don’t have all the details on COVID-19, we know so much more than we did in 1918 when the Spanish flu first appeared in the U.S. Vaccines and medicines to control and treat COVID-19 are not available yet, but the tools scientists have today to develop these remedies would not exist for 90 years after the Spanish flu appeared.

We are in a world’s better position to respond to COVID-19 than Spanish flu. When it appeared, the Brits were still launching cavalry charges. It’s no stretch to say that the 1919 pandemic response compared to the science of 2020 epidemiology in like matching a horse charge against a squad of Humvees backed by drones. A different world. That is not to say COVID-19 will be a walk in the park, but the 1919 pandemic is a worst-case, not an inevitable reality. It tells us about what could happen if we ignore the science.

What did happen in 1918-1919? The Spanish flu was first detected in the U.S. in March of 1919. By the spring of 1919, a little over a year later, April 1919, President Woodrow Wilson collapsed at the Versailles Peace Conference, presumably from the flu. He recovered but 675,000 American died in the pandemic. That’s roughly 600 per 100,000 people.

To put this in a local perspective, if the 1919 pandemic were repeated, roughly a hundred people would die in the small city of Ferndale. That’s highly unlikely to happen, but it would mean the current death rate in the U.S. would a little less than double.

Think about how that would feel. I’m old, over 70. Three people close to me have died in the past few years: a cousin and two close friends. All in the demographic most likely to die from COVID-19. I don’t think that is out of line for most people my age. How would I feel if that number doubled? Sad, of course. But terrified? No. I have many, many cherished relatives and friends. It’s the ones who survive that count.

We are likely to be in for a tough time ahead, but only a few will be taken down. Hold on tight folks. Keep your social distance. We now know that will blunt the force of the disease. It’s going to be okay.

And quit hoarding toilet paper.

February Spring

Winter won’t end for another month, but life is stirring. In Ferndale, if you look carefully, buds are beginning to color and soften everywhere. Spring bulbs are thrusting green leaves out of the ground and in protected places where the sun hits, a bloom here and there adds a bright flash of color to the drab winter foliage.

A bed of snowdropsYesterday, I went out to the farm to check on the progress of awakening life. Snowdrops are showing up all over and have been for a couple weeks now. I missed visiting the farm earlier this season during our snow days, but I will bet the green blades and white flowers of the snowdrops were poking through the snow, justifying their name and adding welcome grace to the scene. Snowdrops are not a native species of the Pacific Northwest. I suspect either my grandmother or my mother planted them around the house. Now, patches of snowdrops show up in the woods and windbreaks, even along Waschke Road. They may be invasive, but I welcome the gentle little flowers and tender leaves that are the first proof of longer days. In a month, they will be almost invisible and forgotten.

My grandson Dario and I saw two deer in the woods. Deer are all over now. I see them in the early morning in Ferndale, dashing between houses and sampling the ornamentals. I suppose people think of them as destructive pests, but when I was growing up, it seemed that everyone in Whatcom County hunted deer. Venison was a change from beef and pork. The animals were a rare sight. Now, the county is so filled with people, hunting almost anywhere in lowland Whatcom is recklessly dangerous and the deer have thrived.

I welcome the graceful and diffident animals and enjoy finding their delicate hoof prints when I’m out walking. When I was growing up, deer never bothered my parents and grandparents’ gardens, but now, fences and deer repellent are required if you mind bites taken from the middle of your best looking pumpkin. Going out to gather the first tender garden salad of the year and finding rows of greens chewed down to the dirt overnight could make a person grind their teeth. I remember once seeing deer chased out of the pasture by milk cows and I wonder if the deer would be scarcer if more cattle were around now.

Sprouting nettlesSpring was certainly progressing in the woods. Tiny, tender nettles were showing. We never ate nettles, but some of the neighbors, I can’t remember who, used to pick tender nettle sprouts in the early spring and cook them into nettle soup. I never tasted their soup; never have I had the slightest desire to taste nettle soup. I know nettles too well from the stings I used to get on my arms and legs while running through the woods where the nettles grew in masses of emerald green, although, when I think of it now, nettles have a sort of refreshing smell. When I was a kid, I heard of old folks rubbing their joints with nettles for their rheumatism. The tiny new ones already have a sting.

Blossoming indian plumThe Indian plums, which my grandpa called “hardhack” along with all other species of pliant, tough, and hard-to-chop shrubs, had unfurled a few tiny leaves and white flowers. Despite the sweet name, the leaves and flowers have a sharp bitter smell when you crush them in your fingers. The floor of the woods was green with deer fern, which is not a sign of spring because deer ferns, unlike bracken or fiddlestick ferns, for which Ferndale was named, are green all year round. They say deer graze Deer fernon deer fern during the winter, but the leaves are tough and leathery. My mother considered deer fern roots a treat. She would dig out the thick roots (rhizomes) brush off the dirt and chew the raw roots. They have a sweet licorice taste. I haven’t tasted a deer fern root in sixty years.

Something to try again.

Sixteen Geese and Tristram Shandy

Tuesday morning, when Albert, the border collie, and I went out to Gardiner pond, a half inch of rain had already fallen on our rain gauge. The rain did not let up while we walked. We were later than usual; in these dark days, a few minutes after nine is early enough. The pond was high: for two days, off and on, the inflow had exceeded outflow. The shallow brown water was lethargic and bloated, reaching beyond the pond’s border of cattails, which looked sodden and defeated by the gloomy weather.

We spotted four Canada geese huddled on the north side of the island in the center of the pond. Walking past the old birch that had crashed to the ground in the strong southwest wind that blew in before the rain started, we were surprised by an additional dozen geese across the water, sitting and strolling on the south bank. We don’t often see geese out of the water this time of year. As we rounded the west end of the pond, several geese blocked our path. Albert pulled me on. He does not cotton to anserine interruptions on a serious walk. Goose psychology is not an open book, but I guessed their low cackles expressed goosey aggrievement at the intrusion of a determined border collie and his human.

We saw no mergansers, hooded or otherwise; the heron that surveys the pond from the trees on the island was absent, but the usual dozen oblivious, quacking, and dabbling mallards were checked in for the day.

I’ve been following up on an old promise I made to myself years ago: I’m reading Laurence Sterne’s Tristram Shandy, a confusing book by an Irishman from Clonmel, County Tipperary, who wrote in Yorkshire England about twenty years before the American revolution. The book is considered a novel, although it is hard for me to think that it even resembles novels written today. Some say that Tristram Shandy deeply influenced authors like James Joyce, Virginia Woolf, Thomas Pyncheon, and David Foster Wallace. I have books by all of these authors on my shelves, but I’ve never been able to bring myself to finish any of them, which says more about my limitations than anything else, I suppose. In Sterne’s favor, he was accused by critics, then acquitted by posterity, of plagiarizing from Robert Burton’s meandering and wordy The Anatomy of Melancholy, written about a hundred years prior to Tristram Shandy. The Anatomy is one of my favorites.

Nevertheless, I have enjoyed Tristram Shandy immensely so far, but it’s hard to read. The vocabulary is more recondite than my own. I keep a dictionary at my side. Saying the book rambles is understated inanity. Duh. I’ve gotten near the end of the second volume of nine.

The book begins at the moment of Tristram’s conception, taking the routine of beginning an epic with the birth of a hero to an extreme. At the scene’s climax, Tristram’s mother asks his father if he was forgotten to wind the clock. From that high point, Sterne bumps, doubles back, and twists on toward Tristram’s birth. Some one hundred fifty pages later, his mother is in the pangs of childbirth with a woman midwife in attendance while Tristram’s father Walter, his uncle Toby, and a man-midwife, Dr. Slop, chosen by Tristram’s father and detested by his mother, listen to a sermon that fell out of a technical book on military fortifications, Uncle Toby’s obsessional HOBBY HORSE [Sterne’s caps.] The sermon is read by Uncle Toby’s theatrically inclined servant, Corporal Trim. If you think the names Slop and Trim are salaciously suggestive, I think you are right.

This is either a train wreck or a masterpiece. Oddly, I am finding Tristram Shandy surprisingly relevant to my thoughts in the first month of 2020.

Father, Toby, and Dr. Slop debate a plan for a wind-powered chariot. Piloting a wind-powered vehicle does not require purchasing horses and feeding them. The vehicle is fast and free, but they decide it should not be built because it would threaten the critical trade in horses and fodder. The climate change debate, anyone?

The sermon read while Tristram’s mother suffers could have been written and delivered by Anglican clergyman Sterne himself. Its subject is the co-dependence of moral ethics and religion. The gist is that a morally ethical man without religion is free to act despicably when ethical rules do not prohibit an action. For example, ethically upright bankers may throw widows and orphans out to starve and die on the streets while following the letter of laws and ethical rules. Without religion to question their greedy motives, they feel no compunction to stop.

Conversely, religious people who place religion above morality may steal and murder for profit, but as long as they intend to later repent, which may be years after the profits from their crimes are enjoyed and gone, they remain secure in the good graces of their religion.

I read op-eds and tweets on these subjects every day in 2020.