I’m Not Leaving America

A lot of folks are thinking about leaving America for better places. This season, many Americans are dissatisfied with our response to the pandemic, the state of our society and culture. America in general.

I’m staying. Here’s why.

America is special to me, but not because we don’t make mistakes. We have made many mistakes, poor decisions, and we never quite agree on anything. Yet we are the wealthiest nation on earth because we also continuously correct ourselves and discover solutions to our problems.

We are no longer a new nation. America has been a constitutional democracy for centuries. We hear that American democracy is under attack today, but democracy is always under attack from all sides: right, left, and center.

Always. If you think not, you haven’t paid attention. Take heart, you’re not alone. Even historians have a bit of rose tint in their glasses. In this country, standard histories tend to gloss over attacks on democracy. If you disbelieve, go to the newspaper archives and see for yourself what folks were thinking about Hitler in the late 1930s. The 3rd Reich had its American backers. And it’s not only American democracy under attack. One way of reading Thucydides, the Greek historian of the 5th century BCE, is as an analysis of attacks on Athenian democracy.

The losing side in every American election, from high school class president to U.S. president, claims the election was defective. Republicans thought so in 2020, Democrats in 2016, and on down the line. No one likes to lose, so we come up with reasons, any reason we can latch onto: voter fraud, door-belling the wrong neighborhood, the electoral college, gerrymandering, hanging chads, lying politicians, external conditions like the weather, pandemics, or foreign wars. Some excuses have some truth, others not.

More than anything else, they’re excuses.

When I was a software developer, I always tried to build self-correcting systems that made seriously bad choices and errors so obvious, so blatant, they were immediately corrected.

American democracy is a self-correcting system. That’s the secret to our success. Over and over, things go sideways, millions of eyes focus on the issue, and we work it out in the fervid and contradictory jumble of thought and effort that is our society. Americans disagree with each other, but our freedom to investigate and think for ourselves coupled with our election process always favors effective solutions.

Solutions in a free society are not cheap or easy. Among a free people, you are free to say that things are bad, say something nasty, say what people want to hear. No matter how false or outrageous your statements, you’ll get attention and some people will believe you. There’s money to be made. Unscrupulous folks take advantage of this and always have, but in America, people decide for themselves and solutions that work eventually appear. The attention-getting phantasms fade away, but until they fade, they are often viciously destructive.

This is not the first tough time for the U.S. A civil war, two world wars, the Great Depression of the 1930s, the forgotten economic crises of the 19th century were all tough. The 1918 flu pandemic was a killer. Many of us once believed owning other humans was morally right. These tough times were addressed with new ideas and solutions that rose to the top from the chaos of a free people.

America’s 2021 is not easy. Nearly 800,000 dead in less than 2 years— more than the population of Seattle or Denver, more than the U.S. combat deaths in all the wars in the 20th and 21st centuries. Cherishing our freedom, many more of us have died than in autocratic states with more draconian mandates.

The pandemic has generated difficult economic issues, which, like covid-19, no one has seen before or anticipated.

Who thought a disease that kills mostly the old and sick would lead to a truck driver shortage? Labor shortages may have been predictable, but who predicted the Great Resignation?

We haven’t found the American solution to the pandemic yet. Mandatory lock-downs, masks, and vaccinations have worked in China. Their pandemic death rate is minuscule and their economy is nearly fully recovered. But the solution is not to double down on methods that clearly have not worked here. Instead, we have to find the American solution.

Now, the world faces the Omicron variant. No one knows if it will fizzle away or rage like the Delta variant, but all the experts say that variants will continue to appear and every variant has the potential to evade the vaccines and kill more.

More medicines, faster easier testing, ideas no one has noticed yet, all may be part of our solution.

We will find the American solution. It will not be autocracy or abandoning our freedom. If any entity can tackle this challenge, it’s the United States of America.

Why I Am Vaccinated and Wear a Mask

I want this pandemic to end. With approaching 700,000 US dead, lives are ripped apart, I lose sleep fretting. Angry folks lash out. I don’t blame them.

I was raised in a Christian community. My family on one side is Dutch Reformed Calvinist. On the other, German Lutheran. They argued, although, as I see them now, they agreed on much more than they disagreed. Me, I’m a perennial student. I’ve read tons of theology and history from and about past centuries.

All this study has given me a desire to treat my neighbors as I want them to treat me. I could’ve learned that from a ham-handed educational film on the Golden Rule that the teachers exhibited every year or so to stuffy darkened rooms of whispering and restless grade-schoolers at North Bellingham Elementary School. I would’ve saved myself years of time and trouble if I’d paid attention.

I’ve read enough Covid-19 research literature to see that the doctors and scientists are still struggling to learn to mitigate or end the pandemic. The best recommendations today may change tomorrow.

I’m not a scientist or a physician. There’s nothing I can do in that line. If I had my life to live over, I might become an epidemiologist or a biochemist. But I’m seventy-two years old. Fat chance of change now.

I’m one person without expertise or power. I cannot change the course of the disease or the economy.

All medicines have risks, but the risk of vaccination today is tiny compared it to the pain and chaos around me. I’m brave enough for that.

Masking is ugly and uncomfortable, but it slowed the 1918 flu pandemic and has slowed Covid-19 in places where it is practiced.

It all boils down to how I want to treat others and others to treat me. I want everyone to do what they can to end the pandemic. Will a jab in my the arm and mask end the pandemic? Of course not. But the jab and mask are the two things I can do.

That’s why I’m vaccinated and wear a mask.

Smoke and Wildfire in Whatcom County

This morning, Monday, 2 August 2021, the sun rose as a dirty brown disk over the north flank of Sumas Mountain. Last night, the Northwest Clean Air Agency sensor in Columbia Valley north of Kendall was bright red and labelled “Unhealthy.”

Smoky sunrise over the fields where my grandparents battled the forest fire of 1910. Taken 3 August 2021

The air has cleared since early this morning and the sensors are back to “Good” all over the county, but I imagine that is only temporary.

This isn’t the first time wildfire smoke has mingled in the August Whatcom County air. When I was a kid in the 1950s, we often smelled smoke in the late summer and early fall, which my dad said was from logging slash burns, the practice of setting fires to clean up the debris left from a logging operation. I suppose those weren’t technically wildfires, but they were close.

Much earlier, a forest fire burned through the Waschke Road homestead the year after my grandparents were married in June of 1909.

Whatcom County was different then. Much of the lowland was logged for merchantable timber before the turn of the century, but logged over land is not ready for crops. Logging in 1895 was not like forest harvests today.

I’ve seen a few photographs, which I wish I had to display here, that show glimpses of the homestead when my grandparents took possession. Huge stumps, some eight feet in diameter, and eight or ten feet tall dotted the ground covered with slash and brush. Snags, dead standing timber sometimes fifty feet tall, towered over dry fiddle-head and deer ferns mixed with hardhack brush; a havoc that would become the orderly fields my father and grandfather cultivated, and now is still farmed by my son.

Loggers were only interested in trees of a certain size. Too small, and they weren’t worth the trouble. Too large and they were too hard to move. Falling a monster Western Red Cedar or Douglas Fir with axes and misery whips– double-ended hand crosscut saws– could take days. Then the trees had to be limbed and bucked into sniped lengths that ox teams could pull down the skid road, a path through the brush and remaining trees. Greased wooden skids were laid across the way every four feet or so. The oxen pulled the logs on the skids to a saw or shingle mill, the river, or the bay. I heard stories of abandoned giant logs, which farmers had to dynamite to break them into chunks small enough to dispose of— most likely by burning.

Big leaf maple, birch, alder, cottonwood, and vine maple were trash trees left behind for the farmers to contend with.

Following their marriage in 1909, my twenty-four year-old grandfather Gus and his soon pregnant seventeen year-old wife Agnes set themselves to transforming the chaos of stumps, snags, and underbrush into a productive farm.

My grandmother told me a story that took place in September of 1910 in the second year of their marriage. I caution you that this is my grandmother’s recollection fifty years after the event, and my recollection here was formed another sixty or so years after she told the story to me.

Gus and Agnes had planted a few potatoes and peas between the stumps and snags on ground that they had cleared of underbrush. They had one cow, a pig, a horse, and a few chickens that fended for themselves. They lived in a cedar shack Gus had built for them. Gus had dug a shallow well by hand so they didn’t have to walk the half mile to Deer Creek carrying buckets of water. But no electricity, pump, or running water.

Towards the end of August 1910, smoke began to drift in. Gus wasn’t surprised. He had arrived a decade earlier in the North Bellingham-Laurel area with his parents, brothers, and sisters on the Great Northern Railroad. He knew August and September were often filled with smoky haze.

One morning at sunrise, the couple saw a column of smoke rising between their little homestead and Sumas Mountain in the foothills to the east. Snowy Komo Kulshan (Mount Baker) was silhouetted to the south.

They did not think much about it. Something was on fire somewhere almost every day back then. Neighbors gathered to try to smother the flames, but most often, the fire burned itself out. A northeast breeze, now called the Fraser outflow, was building, as it often does in late summer. Unlike the extreme cold of a December or January outflow, a summer northeaster is hot and dry. Wheat and oat thrashing weather.

Fire weather

The smoke column grew all day. Instead of burning out, the fire was moving down the Nooksack River plain.

As often happens, a cool and damp onshore breeze from the straits to the west blew in towards evening, slowing the fire down. Shortly after dawn, the outflow was back, stronger, hotter, dryer. The fire began to speed closer.

Gus and Agnes had a hard day, clearing away brush and beating down small fires with burlap sacks and shovels as flames flared up from embers carried by the wind. Their livestock had disappeared.

Now comes the part that amazed my grandmother fifty years after the fire.

This summer, the news broadcasts show evacuations, fire crews, and houses burning almost daily. With all our technology and heavy equipment, people still die in forest fires. I shake my head today, wondering if my then young grandparents were wise and brave or foolhardy for what they did next.

When a cool and damp onshore breeze rose in the evening, my young and innocent grandparents laid down their tools, said their prayers, and went to bed. Grandma smiled and giggled when she told me they slept like little rabbits snuggled in their nest.

The next morning, they resumed fighting the fire, which passed by the homestead, and eventually burned itself out in the flats south of Ferndale. Finding their cow, horse, and pig took several days, Grandma said. The chickens came back on their own.

Looking at this story, today, I can hardly believe it. But my grandmother was a truthful person, not given to exaggerating or over-dramatizing.

Contemporary newspapers bear out her story. The Lynden Tribune, 15 September 1910, has account of the fire from Lynden as the town fought to prevent the town from burning. The Blaine Journal also reported on the fire and the fight to save Blaine. An item in the same paper estimated the damage at $1,000,000– 28 billion in 2021 dollars.

My grandparents slept through it.

Note: Wendy McLeod, Assistant Manager of the Lynden Public Library, helped me find the newspaper articles that substantiate my grandmother’s story. Thank you, Wendy!