What We Sow: China and the Opium Wars

I recently read that the opioid epidemic in America has three main sources of supply: prescription opioids from pharma, Mexican heroin, and synthetic opioids from China.

In the official history of the People’s Republic of China, the Opium Wars started in 1840 were the beginning of a century of humiliation for China that ended with the founding of the republic in 1949. The Opium Wars were not glorious for anyone and many Westerners would prefer to forget them, but I doubt that many Chinese will forget those wars soon.

In classical Chinese literature and history, opium is barely mentioned and was generally thought of as an import from India and Arab countries. During the 18th Century, use became more prevalent, supplied by opium imported from India via the British East India Company. Britain and other Western powers had a trade imbalance problem with China in the 19th Century. Westerners wanted tea, silk, and other Chinese goods, but the Chinese were not interested in the West’s manufactured products. However, easily transported East Indian opium could be obtained in exchange for manufactured goods and then sold to China. This opium trade became a major source of wealth for Britain. This wealth was at the cost of huge numbers of Chinese addicts.

A share of the wealth in Britain today came from those Chinese addicts. In the U.S., the fortunes of the Astor family, the Forbes family, and the grandfather of Franklin D. Roosevelt all came from the opium trade.

The last traditional Chinese dynasty was the Qing, founded in the early 17th Century and ended in 1918. The Qing was a dynasty of conquest. The preceding Ming dynasty was conquered by the Manchus, an ethnic group from north of China and related to the Mongols.

The Manchus depended on the Chinese traditional bureaucracy for the skills to govern the vast Chinese empire. They were notorious for corrupt and frivolous spending. One example is a stationary barge that was built as a sumptuous pleasure palace with funds intended for the Chinese navy. The Qing government was both internally and externally ineffective. The Western powers, Britain, France, and, to a lesser extent, the U.S. took advantage of this weakness to force favorable trade agreements. One of these agreements was to protect the sale of Indian opium.

Opium addiction became an epidemic affecting a large segment of the Chinese population. Upright Chinese officials realized the crisis would not end until Western ships, mainly British, stopped delivering opium by the ton. These officials prevailed. Opium imports through Western merchants were banned, confiscated, burned, and dumped overboard.

The British would have none of that. In the name of free trade, the British, with the cooperation of the other Western powers, sent gun boats to ports and up rivers and canals. The Qing response was feeble and put up almost no opposition. Chinese dead and injured were many times the number of Western casualties. China was forced to accept humiliating trade deals and treaties, including ceding Hong Kong to Britain, and forced purchase of debilitating opium. The opium addiction scourge in China continued until it was wiped out in a popular, but brutal, campaign in the early years of the Peoples Republic under Mao Zedong.

Now the sides are reversed. China is selling, and we are buying. Perhaps I have a more tolerant view of China than many Americans after spending years studying classical Chinese. I am left in awe of the cultural, scientific, and economic achievements of the traditional Chinese empire. I see the current regime as both benevolent and draconian. There is much to like and much to deplore. The Chinese people appear to be healthier, more prosperous, and likely happier than they have been since the Manchu conquest in the 17th Century, but the Chinese government is repressive by my standards.

Will we be able to staunch the flow of Chinese synthetics like fentanyl that caused 20,000 of the 64,000 fatal opioid overdoses in 2016? Roughly the number of Chinese who died in the Opium Wars, not to mention China’s own untold numbers of opium deaths. The Chinese memory of the Opium War will color their response to our requests to regulate synthetic opioid exports more stringently.

If the Chinese are not enthusiastic, can we blame them?

We reap what we sow.

Thoreau, Minks, and Muskrats

When I first read Walden for a book report in the eighth grade, the famous quote “The mass of men lead lives of quiet desperation,” stuck with me. I knew quiet desperation. It seemed like Thoreau’s words captured everything my thirteen-year-old self knew and feared.

I had Thoreau confused with James Thurber when I started reading. Walden was hard going for a kid caught in a pre-adolescent Heinlein reading spree, but Thoreau captured me. My father had spent the preceding summer in a state mental hospital fighting off suicidal depression. His return to the farm a few weeks before I turned thirteen caught in my throat. Walden helped me get it down, although some spots in my gullet are still raw.

Thoreau talked about problems I could understand. I don’t now remember reading these lines when I was thirteen, but I know I understood Thoreau when he wrote “From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats.”

I knew minks and muskrats. Three mink farms were within 3 miles of our farm and I had seen the sleek brown streaks of escaped minks roaming the woods and fields. My father trapped muskrats in the crick to the north of the farm when he was a kid. I set Dad’s collection of traps a few times. The only thing I ever caught was a hapless field mouse that I skinned and whose hide I salted but never got around to tanning. I saw several muskrat lodges along the crick, but the rats were elusive and fugitive minks were too smart to be trappable.

But oh how I envied those minks and muskrats! Like the lilies of the field, they never spun, toiled, or knew clutching desperation.

Since the eighth grade, I’ve read Walden several times. Thoreau is not as easy for me to take now. From years as a corporate wonk and manager, I tend to dismiss anyone who chokes on decisions that must be made, right or wrong even though I frequently choke myself. Sometimes I feel an evasive strain in Thoreau’s words, but he is so eloquent, so logical, I can’t dismiss him. Instead, I listen and realize he often says the things that I wish I had said myself.

I conclude that I may be a whiner myself. Well.

A decade or so ago, my wife made me a lavish Christmas gift of a complete reprint of the 1906 edition of Thoreau’s journals in 14 volumes. I’ve made it a practice each morning to read an entry from the journal from some year corresponding to the current day. I often lose control and read much more than a single day’s entry. I jump around between years. And I neglect the practice for weeks on end, but eventually I come back.

There is a new edition of the journals now which is said to be much better edited than the one I have. I’m a Thoreau reader, not a scholar, so I don’t know, but I have gained a lot from my old reprint. I read Thoreau’s journal in the dim hours before sunrise when I am still muddled with sleep and building my resources for the moment when Albert, the border collie who owns me, drags me out to walk in any kind of weather with complete disregard for my state– or lack of state– of mind.

I am an early riser, but not a lark, I need a few hours to take a run at the day before my thoughts clear and flow freely. Fortunately for my weak mental state, Thoreau tends to be candid rather than persuasive in his journal. When he is persuasive, he is usually showing off how he could be persuasive if he were convinced of the truth of his assertions. His tentative stand is protection in weak moments from the strength of Thoreau’s intellect. Without it, I am afraid I would be futilely at his bidding, setting up a riderless underground railroad or some other half-baked version of a 19th Century project in the 21st Century.

The journals are not polished like Walden, but they are a textbook for finding brave minks and muskrats.

These are my thought today on Thoreau. I would love to hear other people’s impressions of Thoreau if they care to share a comment.